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林林总总的世界观
武夷山
荷兰女学者AnnickDe Witt与其他学者在EnvironmentalScience & Policy(环境科学与政策)杂志2016年9月号(线上先行出版)发表合著文章,A new tool to map the majorworldviews in the Netherlands and USA, and explore how they relate to climatechange,原文见http://www.sciencedirect.com/science/article/pii/S1462901116301794。文中用一个表格概括了各种世界观:
Table 1.
The IWF ideal-typically delineatestraditional, modern, postmodern, and integrative worldviews in the contemporaryWest, using the five worldview-aspects as organizing scheme (De Witt andHedlund, in press; Hedlund-de Witt, 2013a).
| Traditional worldview 传统世界观 | Modern worldview 现代世界观 | Postmodern worldview 后现代世界观 | Integrative worldview 综合性世界观 |
Ontology本体论 | Religious/metaphysical monism 宗教的/形而上的一神论. Reality as singular, transcendent
将现实看作“单数的”、超越的. Universe as purposively constructed whole
将宇宙看作有目的地构建的整体. 上帝无中生有地创造了宇宙God-created universe ex nihilo. 超越的上帝/造物主与世俗世界是分离的.
Nature as embodiment of meaningful, imposed order (e.g. God’s creation) 大自然是有意义的、外部强加的秩序之体现(例如,上帝的创造). | Secular materialism. 世俗物质主义
Reality as singular, immanent.
将现实看作“单数的”、天生的 Mechanistic universe brought about by random selection. 随机选择带来的机械宇宙
consciousness; dualism, disenchantment 没有意义、没有意向性的物质现实意识; 二元论; 去魅 Nature as instrumental, devoid of intrinsic meaning and purpose. Resource for exploitation. 大自然是工具性的,没有内在意义,没有目的 | Post-materialism. 后物质主义
Reality as pluralistic, perspectival, constructed. 将现实看作多元的、“透视的”、构建出来的 将多重宇宙产生看作社会构建物
现实是不连续的、片段化的,其意义是社会构建的产物; 反本质主义
Nature as constructed through a plurality of cultural values, meanings, and interests. 大自然是通过一系列文化价值观、意义和利益而构建出来的 | Holism/integralism (unity in diversity). 整体主义(多样性中的统一性) Reality as transcendent and immanent.
将现实看作超越的、天生的 Universe as evolving, creative manifestation of Source/Spirit.
宇宙是源/精神之演化的、创造性的表现
外部现实与内部现实共同产生、相互依赖;返魅
Nature as intrinsically valuable. Frequently seen as divine force that humanity is part and expression of. 大自然具有内在价值。时常将大自然看作一种神圣的力量,人类是该力量的一部分,也是该力量之表达 |
Epistemology 认识论 | Naïve realism; emphasis on concrete-literal interpretations of religious doctrine (literalism, dogmatism)
幼稚的现实主义;强调对宗教信条之具体的-字面的解释(圣经神圣论、教条主义). 宗教的/传统的权威(圣典、神的启示、传统) 隐含的方法论
Substantive rationality 实质理性
| (Post-)positivism; emphasis on reality as objectively knowable, (后)实证主义;强调现实是客观可知的(经验主义,还原论、科学主义)
世俗权威(科学、国家)
定量方法;方法一元论 Procedural rationality 程序理性 | Social constructivism; emphasis on reality as constructed (pluralism, relativism).
社会建构轮; 强调现实是构建的(多元论、相对主义)
权威的内部化(如道德认知、情感认知、直觉认知和艺术认知) 质性方法;方法多元论 质疑性理性? | Critical realism, pragmatism; emphasis on reality as approachable through integration of sources of knowledge
批判现实主义、实用主义;强调通过知识源泉之整合是可以逼近现实的
权威的三角互证(科学的;精神的/宗教的/哲学的;主观认知的)
混合方法;综合多元论
rationality? 综合性理性? |
Axiology 价值论 | Traditional values (e.g. security, tradition, conformity, obedience, humility)
传统价值观(如安全、传统、遵从、顺从、谦卑)
Emphasis on community, family 强调社区、家庭
Pre-conventional morality? 前传统的道德观? | Rational-secular, materialist values (e.g. power, achievement, hedonism, stimulation)
理性-世俗的、物质主义的价值观(例如,权力、成就、享乐主义、刺激) 强调独立的个体性 传统的道德观? | Self-expression, post-materialist values (e.g. openness to change, self-direction)
自我表达的、后物质主义的价值观(如,对变革的开放心态、自我导向)
Emphasis on unique individuality 强调独特的个体性 Postconventional morality? 后传统的道德观? | Self-expression/self-transcendence values (e.g. universalism, self-actualization)?
自我表达/自我超越的价值观(例如,普遍主义、自我实现)
Emphasis on embedded, relational individuality 强调内嵌的、关系性的个体性 统一的道德观? |
Anthropology 人类学 | Humanity in managerial stewardship role vis-à-vis nature 人类对于自然是经营管理者的角色 基本目标是由更大的秩序和社会角色所决定的Human being as sinful/fallen from grace. Dependent on religious/metaphysical authorities for salvation. 人是有原罪的,是神恩所放弃的,其拯救取决于宗教的/形而上的权威 人类中心的认同? | Humanity in promethean control over nature 人类以普罗米修斯方式控制自然 Prime purposes of a material, hedonistic nature. 基本目标是物质主义、享乐主义的。 Human being as self-optimizing, independent being.Homo economicus.
人是自我优化的、独立的经济人
Sociocentric identity? 社会中心的认同?
| Humanity in cautious relationship to nature 人类小心翼翼地处理与自然的关系
Prime purposes are found within, intrinsic. 基本目标是在内部发现的,内在的
Human being as self-expressing, unique individual.
人是自我表达的、独特的个体 Worldcentric identity? 世界中心的认同? | Humanity in unity and synergy with nature
天人合一,人与自然的协同效应 Prime purposes found within, serving the larger whole (‘service through self-actualization’). 基本目标是在内部发现的,服务于更大的整体(通过自我实现提供服务) Human being as evolutionary co-creator, with a vast—though generally unrealized—potential.
人是进化中的共同创造者,具有尚未实现的巨大潜力
Planetcentric identity? 以地球为中心的认同? |
Societal vision 社会愿景 | Traditional societies, emphasis on (subsistence) farming.
传统社会,强调(维生的)农业
社会与环境问题之解决,诉诸传统的与宗教的权威和价值观 | Industrial societies, emphasis on mechanized modes of production (e.g. industrial/conventional agriculture). 工业社会,强调机械化生产方式
技术乐观主义:社会与环境问题靠科学技术解决 | Post-industrial societies, emphasis on service economy and creative industries.
后工业社会,强调服务经济和创意产业 怀疑现状、理想主义:为解决社会与环境问题,要向公众揭露社会不公以动员其付出努力
| Increasing emphasis on services, creative industries, and social/sustainable entrepreneurship.
日益强调服务业、创意产业和社会性的/可持续的创业活动
综合愿景:通过意识成长和利益与视角之综合来解放公众,从而解决社会与环境问题 |
博主:有些人自己的世界观已经十分落伍,却还侈谈“树立正确的世界观”,岂不谬矣!
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